Etiquetas: mercado liberado*

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    http://fff.org/explore-freedom/articl...ference-free-markets-state-capitalism
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  2. We market anarchists get our name from the fact that, unlike libertarian communists, syndicalists and other explicitly non-market anarchists, we see voluntary market exchange as one perfectly valid way of organizing economic life. But that doesn’t mean that the cash nexus will be the predominant form of organization in a stateless society. Indeed, as David Graeber has shown in Debt, the cash nexus becomes the dominant way of organizing economic life only in societies based on military conquest and slavery.

    As anarchists we envision as society in which all functions are organized, in Kropotkin’s words, by “free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being.” This includes markets. It also includes social and gift economies, peer production and horizontal networks of all kinds.
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    Markets are best suited to the sphere of production and distribution involving goods which are replicable, but only at a cost in effort. But even within this sphere of goods produced by human labor which are in elastic supply, goods and services which are most suited to small-scale production might very well be organized outside the cash nexus, through various primary social organizations: Lodges and friendly societies, extended family or multi-family compounds and cohousing projects, neighborhood associations, intentional communities, and other social units for pooling income, costs and risks.
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    Even in the case of production for the cash nexus, in a genuinely free society without artificial property rights, artificial scarcities, monopolies and other privileges enforced by the state, we can expect cooperative and self-managed forms of production to be much more common than at present, and to take place in an atmosphere where most workers have the option to retire on the commons for some time and refuse work offers not to their liking (as did English peasants before Enclosure, who could take agricultural wage labor or leave it and subsist on the commons).
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    Market anarchists, like all anarchists, start from the assumption of ordinary people encountering each other as equals, and deciding without coercion how best to work together to meet their mutual needs. This may be by exchanging the products of their labor, by producing cooperatively or by sharing. The main thing, as anarchist David Graeber has argued, is that whatever forms of organization emerge will do so through an open-ended process of interaction among equals, in which no party can call on armed force to compel others to obey their will.
    http://c4ss.org/content/30862
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  3. In his 1965 classic and sweeping essay “Left and Right: The Prospects for Liberty,” Rothbard identified “liberalism”—what is today called libertarianism—with the left as “the party of hope, of radicalism, of liberty, of the Industrial Revolution, of progress, of humanity.” The other great ideology to emerge after the French revolution “was conservatism, the party of reaction, the party that longed to restore the hierarchy, statism, theocracy, serfdom, and class exploitation of the Old Order.”

    When the New Left arose in the 1960s to oppose the Vietnam War, the military-industrial complex, and bureaucratic centralization, Rothbard easily made common cause with it. “The Left has changed greatly, and it is incumbent upon everyone interested in ideology to understand the change… . T » he change marks a striking and splendid infusion of libertarianism into the ranks of the Left,” he wrote in “Liberty and the New Left.” His left-radicalism was clear in his interest in decentralization and participatory democracy, pro-peasant land reform in the feudal Third World, “black power,” and worker “homesteading” of American corporations whose profits came mainly from government contracts.
    http://www.theamericanconservative.com/articles/libertarian-left
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    http://networkedblogs.com/U4knT
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  5. ¿es posible la asignación inteligente de trabajo dentro de dinámicas de mercado y sin procesos tediosos de negociación y espera?
    http://techcrunch.com/2014/02/17/a-networking-protocol-for-labor
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